Please note that many stories in the database are triggering. This is not an easy website to view.
2996 - Essie :enby:: "This account supports sex work…" - disabled.social
This account supports sex workers. I respect their work, their safety, their rights and advocacy. #SexWorkIsWork
4177 - Tinu, Empress of Twerk, Thirst of My Line en X
This is still tearing me up inside. I was born with asthma. Never had an inhaler or meds until I was an adult dying of pneumonia in the hospital & doctors didn’t know why I wasn’t getting better. / X
4410 - Dr. Damien P. Williams, Magus: "Being a Black person staking o…" - disabled.social
Being a Black person staking out a realm of expertise or even just trying to exist and talk about things that interest you on the internet remains, as ever, super duper fun. Wait, no, not fun. The other thing. *snaps fingers* "Fucking Exhausting!" Yeah. It's super fucking exhausting.
5405 - KGuilaine
Our first BITESIZE series is on whiteness. And the first in the series explores academia This course is aimed at students of colour & those who support them including; lecturers, counsellors, parents & others interested in their welfare and achievements. https://t.co/sCjjGYYaqC https://t.co/ILIDWLKor5
5683 - TracyWesterman
As a psych I am heavily trained in the scientist-practitioner model-ie. science informs practice. But the lack of empirical testing of core psych principles with Aboriginal ppl means I can’t rely on science 2 inform a lot of my practice. So, how do u make culture “scientific?”
9032 - One thing disability justice lends reproductive justice is a reminder that "bodily autonomy" is not a helpful framework for many people deciding whether to have an abortion. Autonomy, we are remind...
9842 - almost 4 out of 5 working weekends due to our disability. I admit to doing this myself - but we really need to be kinder to ourselves
10053 - I told a colleague we should use feedback from unhappy minoritised staff as a barometer of our leadership
11074 - Antwerp’s Appetite for African Hands
Failing to connect the chocolate hands with severed Congolese hands is
not the result of collective forgetting, per se, but of studiously compartmentalizing historical events into separate spaces.